Davidson 2005, Miller 2002). Why Is There Something Rather Than Nothing? Ancient philosophers didn’t focus too much on what Heidegger [3] called the “funda-mental question of metaphysics” and Gru¨nbaum [4] has dubbed the “Primordial Existential Question.” I am reminded of the Peano axioms for the construction of the natural numbers. – why the universe exists, or why there is something rather than nothing [1, 2]. As Heidegger indicates, his questions were first clearly stated by Gottfried Wilhelm Leibnitz in 1714 in his Principles of Nature and Grace, and his answer to those questions was clear: For everything there must be a sufficient reason or explanation. Why are there essents rather than nothing? has been raised or commented on by philosophers including Gottfried Wilhelm Leibniz, Ludwig Wittgenstein, and Martin Heidegger – who called it the fundamental question of metaphysics. something has an infinite regress of causation or. On this assumption there is no mystery and the reason why there is something rather than nothing is because there is a God who created it all. But the reverse question, albeit 49 imitatively in bad faith, that I scandalously pose: ‘Why is there likely Nothing rather 50 than Something?’—echoing Heidegger’s finalé, ‘Why are there beings at all, why not 51 rather nothing?’ (Freiburg lecture, 1929) —like … For instance, in his essay on Aquinas, Wippel concedes that he has "not found Aquinas raising this [ultimate why] question [why there is anything at all rather than nothing whatsoever] in these exact words" (p. 84). In the early 1970s, when I was an undergraduate philosophy student, I was introduced to the writing of German philosopher Martin Heidegger. The only genuine philosophical question is why there is something rather than nothing. Those sceptical of theism share the assumption that the question is a) about ... the concept vulnerable to Heidegger’s critique of onto-theology (cf. Reflecting on the great issues that animate our lives -- good and evil, truth and beauty, faith and the soul, free will and consciousness -- Why Is There Something Rather Than Nothing? How is there something rather than nothing? The question "Why is there anything at all?
If you start off with absolutely nothing—no space, no time, no God, no initial conditions—then how does something magically come into existence from nothing? By Heidegger scholar Michael Gelven . But there are also important new accents which cast doubt on any self-same identity of the ultimate why question. ), Meister Eckhart, Nicolas of Cusa, Hobbes (! something exists. In the discussion that ensues Heidegger has taken the adage ‘ex nihilo nihil fit’ rather too literally and hence finds a certain ambiguity in it. something exists without a cause either 2 or 3 has to be true and they're both equally crazy ), Jaspers and Plotinus. offers a guided tour of Western philosophy by one of the world's greatest living experts. Well if one actually thinks about nothing nothing makes a whole lot more sense than something. If one believes these axioms, then a countable infinity of integers springs to life. That is the question, Heidegger asserts. It leaves out chapters on Aristotle (!

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